Erik Erikson on Negative Identity & Pseudospeciation- Extended and Particularized by Ta-Nehisi Coates_ Crimson Publishers

 Erik Erikson on Negative Identity & Pseudospeciation- Extended and Particularized by Ta-Nehisi Coates by Friedman LJ* in Archaeology & Anthropology: Open Access_ American Journal of Archaeology

 

Introduction

One can feel challenged in this chilling time when sundry variations of ultra-nationalism have become quite discernable in the USA, Europe, the Middle East, and parts of Africa. They have often taken the form of a rhetoric of fear and hatred toward “undesirables.” In this time of trouble in an increasingly nuclearized world, it is well to turn to Erik Erikson. His related concepts of “negative identity” and “pseudospeciation” need to be addressed more fully than they have in recent decades. Much is to be gained by both academic discussion and public debate over these two Erikson concepts. They signal elements in his “Way of Looking at Things.” More immediately, they help us address the crude and dangerous ultra-nationalisms of our time. Sensitive to the intimate relationship between the inner self and the outer social circumstances, Erikson, began in the mid and late 1940s to shape his most central concept - identity formation. It is well to refresh ourselves on the qualities he assigned to identity, for without that recall, one can hardly come to grips with his concepts of “universal Specieshood” and “pseudospeciation”, both of which emerged from it. In Childhood and Society [1], perhaps his most innovative book, Erikson displayed a marked cross-cultural perspective, comparing psychological development in several countries and cultures. While “officially” pledging fealty to Freudian psychoanalysis, Erikson was more attentive than Freud had been to ways the social circumstances of a society impacted the inner psyches of its members

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